Positivism, Kuhn, and postmodernism
The following notes aim at collect some references to resources on
the web, which could provide a starting point for getting answers to
some questions within the philosophy of science. I made the notes
to learn myself, and to be able to explain my scientific position in
the mych more pragmatic field of the cadastre, land administration, and
property rights.
Cathleen C. Loving, (cloving@tamu.edu
), Texas A&M University
From the Summit of Truth to Its Slippery Slopes: Science Education's Journey
Through Positivist-Postmodern Territory
This research seeks to justify the development of informed, balanced
views regarding the positivist-postmodernist debate in science education.
This is accomplished by clarifying origins and offering details on the current
status of these two distinct positions. I attempt to illuminate what is
an intense debate but one often lacking focus and clear definitions. This
is done by discussing (a) the origins of important stances, (b) problems
with simplistic reductions to two extremes, (c) dubious extrapolations,
and (d)perspectives for science education that strive for an even-handed
approach to positions on the nature of science and the nature of learning
in a multicultural society. Using both historical and philosophical interpretations
of the issues, I conclude that current conceptions are oversimplified by
some who promote extremes of both relativistic and strict hypothetico-deductive
or inductive models related to what should be learned and what counts as
science.
Journal Citation:
American Educational Research Journal, v34 n3 p421-52 Fall 1997
Keith Webb (K.Webb@ukc.ac.uk) addresses '
Prediction, Uncertainty and Control in International Relations
', including the extent to which natural science concepts can be used within
the social sciences, specifically 'international relations'. In this context,
he also addresses postmodernist positions from the point of view that "[i]n
reality, to live is to predict, for the future is always an aspect of thought
and action." In another paper '
Preliminary Questions about Postmodernism
' , he specifically addresses this issue.
Andreas Ehrencrona (andreas.ehrencrona@home.se) provides
an account
of Thomas Kuhn that is introduced as follows:
"Thomas Kuhn changed the view of scientific progress totally. Where
once the history of science was seen as a steady progression where theory
is added to theory until the truth is found, Kuhn saw a series of revolutionary
changes of the world-view of science, where the view of one period had very
little in common with the previous. Most importantly, he questioned the
possibility for science ever to find a truth."
http://cgi.student.nada.kth.se/cgi-bin/d95-aeh/get/kuhn
Brian Caterino (?, Rochester, N.Y), provides a review entitled '
Bad Max - The New Wave of Weber Studies
' of
The Barbarism of Reason: Max Weber and the Twilight of Enlightenment.
Eds. Asher Horowitz and Terry Maley. Toronto, University of Toronto Press
1994, 312 pgs., $25.95.
(c) Sic et Non - Forum for Philosophy and Culture (1998) - http://www.cogito.de/sicetnon/artikel/rezensio/weber.htm
and Steve Hoenisch (shoenish@rcn.com
) offers an essay on 'Max Weber's View of Objectivity in Social Science'
Criticism.Com
, including a gallery of books by and on Max Weber.
Copyright 1997-2000 Steve Hoenisch
From an available Encyclopedia
, you get the following description of
positivism
:
Pronounced as: pozitivizm , philosophical doctrine that denies any validity
to speculation or metaphysics. Sometimes associated with empiricism, positivism
maintains that metaphysical questions are unanswerable and that the only
knowledge is scientific knowledge. The basic tenets of positivism are contained
in an implicit form in the works of Francis Bacon, George Berkeley, and
David Hume, but the term is specifically applied to the system of Auguste
Comte , who developed the coherent doctrine. In addition to being a dominant
theme of 19th-century philosophy, positivism has greatly influenced various
trends of contemporary thought.
Logical positivism
is often considered a direct outgrowth of 19th-century positivism.
Erik Stubkjaer, est@i4.auc.dk, 2001-10-17